Let’s be brutally honest: the Bible wasn't just a book of comforting parables; it was weaponized. Slaveholders, with the casual ease of ordering off a racist menu, cherry-picked verses. "Slaves, obey your earthly masters" got all the airtime, while "love thy neighbor" conveniently disappeared from the plantation playlist. American Christianity, at least in its most vocal iterations, became a divine rubber stamp for white supremacy, turning white folks into God and Black folks into perpetual "object lessons."
Slavery ended, sort of, but segregation went full megachurch. White churches became fortresses of racial purity, the color line as sacred as the altar. Black attendees were greeted with fake smiles and palpable contempt, a subtle "Come to Jesus… but stay in the back." And don't even get me started on the North – same game, just with better coffee and a thicker layer of denial.
Then there’s the perpetually white Jesus. Not Middle Eastern, not Jewish-looking, but always radiating "frat bro from Yale" energy. This isn't an oversight; it's propaganda. This "White Jesus" became the mascot for colonialism and oppression, a visual shorthand for "God loves you… as long as you're white and don't mind us bringing smallpox." Hollywood certainly didn't help, perpetuating the image of the white savior and relegating Black Christian characters to choir leaders or tragic background props. The message has been clear for decades: Christianity equals white people with a moral superiority complex.
The Black Church, a beacon of justice and liberation, has been met with patronization and marginalization. Its challenge to whitewashed theology was met with a polite, "Sit down and sing something uplifting." Liberation theology, the idea that Jesus might not be a tool of the oppressor, is treated as heresy or, even worse, Marxism.
And this isn't ancient history. Churches remain largely segregated, because racism didn't die; it just got a new worship band and a podcast. Even well-meaning congregations struggle with diversity, masking unconscious bias as "feeling weird when Black people lead worship." While global Christianity thrives, American Christianity remains branded as overwhelmingly white, like a Hobby Lobby coupon exploded in a Chick-fil-A.
Christian nationalism has taken the "white Jesus" concept and morphed it into a political movement. Guns, xenophobia, and rewriting history are now Christ-like virtues. This toxic fusion defines Christianity as whiteness, with everyone else relegated to background noise in their "Holy Republic" cosplay.
The Ku Klux Klan, born from the ashes of the Confederacy, rebranded from bathrobed arsonists to "Christian defenders of the white race." Jesus, apparently, blessed the hooded. Then came Donald Trump, the messiah of white grievance, hailed as God's chosen vessel despite an inability to quote scripture. Apparently, "feed the poor" now translates to "build a wall and give billionaires tax breaks." Faith became a brand deal, with Jesus as campaign manager and white evangelicals as free PR.
Theologians cherry-pick, treating the Bible like a Golden Corral buffet: grab what fits your agenda, ignore the rest, and vomit hate. "Love your enemies"? Nah. "Turn the other cheek"? Who needs it? "Slaves, obey your masters"? That verse gets framed. Through biblical gymnastics, "God is love" transforms into "God is white, angry, and really into borders." Christian nationalist white supremacy doesn't borrow religious language; it hijacks it. Rituals of crosses, flags, and soldiers praying with rifles are not faith; they are cosplay, a LARPing fantasy of Jesus as a white warlord protecting suburban cul-de-sacs from immigrants.
Of course, not all Christians are on this "White Jesus Revival Tour." Many are fighting for justice, decolonizing theology, and trying to ensure Jesus isn't mistaken for a Proud Boy. But their mics are often unplugged while the megachurches scream into a fog machine.
The Bible, after all, is the ultimate spiritual Rorschach test. It contains peace and love, but also genocide and misogyny. Christian nationalists thrive on contradiction, using its poetic vagueness to justify everything from "love thy neighbor" to "deport thy neighbor." Their greatest fear is a country that doesn't revolve around whiteness. So they build walls, literal and figurative, shielding themselves from empathy, clinging to a vision of "real America" that excludes anyone who isn't white, straight, and Christian. They scream "freedom of religion!" while attempting to legislate everyone else’s into oblivion.